21 Narrated / Authority of: Abu Huraira
The Prophet (ﷺ) said: Allah (swt) said: The son of Adam disbelieves in Me though he ought not and he abuses Me though he has no right for that. As for his disbelieving in Me, it is his statement that He will not be resurrected as was created, though his recreation is easier to Me than the first creation. As for his abusing Me, it is his say that Allah has a son, but I am the One, the Everlasting. Neither I have begotten nor have been begotten nor do I have any match. (This Hadith is sound and reported by Bukhari and Nasa'i).
The Prophet (ﷺ) said: Allah (swt) said: The son of Adam disbelieves in Me though he ought not and he abuses Me though he has no right for that. As for his disbelieving in Me, it is his statement that He will not be resurrected as was created, though his recreation is easier to Me than the first creation. As for his abusing Me, it is his say that Allah has a son, but I am the One, the Everlasting. Neither I have begotten nor have been begotten nor do I have any match. (This Hadith is sound and reported by Bukhari and Nasa'i).
22 Narrated / Authority of: Abdur-Rahman bin Qatada As-Salami
I heard the Prophet (ﷺ) saying: Allah created Adam, took his progeny from his back and said: These will go to Hell and these will go to Paradise. Somebody said, the narrator added: 0 Messenger (ﷺ) of Allah, what shall we do then? The Prophet (ﷺ) said: You will do according to your destiny. (This Hadith is good and narrated by Ahmad).
I heard the Prophet (ﷺ) saying: Allah created Adam, took his progeny from his back and said: These will go to Hell and these will go to Paradise. Somebody said, the narrator added: 0 Messenger (ﷺ) of Allah, what shall we do then? The Prophet (ﷺ) said: You will do according to your destiny. (This Hadith is good and narrated by Ahmad).
23 Narrated / Authority of: Abu Huraira
The Prophet (ﷺ) said: Allah said: Whenever I bestow something on my slaves some of them tum as blasphemers and say: The planets and by the planets. (This Hadith is sound and narrated by Muslim and Nasa'i).
The Prophet (ﷺ) said: Allah said: Whenever I bestow something on my slaves some of them tum as blasphemers and say: The planets and by the planets. (This Hadith is sound and narrated by Muslim and Nasa'i).
24 Narrated / Authority of: Abu Huraira
Allah's Messenger (ﷺ) passed while some of his Companions were laughing. He said to them: If you know what I know you should laugh very little and weep a lot. Then Jibrael came to him and said: Allah says to you: Do not make my slaves feel desparate (from my mercy). Then the Prophet (ﷺ) came back and said to us: Be hopeful, be happy. (The chain of narrators is sound and narrated by Ibn Hibban.)
Allah's Messenger (ﷺ) passed while some of his Companions were laughing. He said to them: If you know what I know you should laugh very little and weep a lot. Then Jibrael came to him and said: Allah says to you: Do not make my slaves feel desparate (from my mercy). Then the Prophet (ﷺ) came back and said to us: Be hopeful, be happy. (The chain of narrators is sound and narrated by Ibn Hibban.)
25 Narrated / Authority of: Abu Huraira
that Allah's Messenger (ﷺ) said: When Allah created Paradise, He ordered Jibrae1: Go and see it. So he went and saw it. Then he returned and said: 0 Lord, By Your glory! who hears of it would love entering it. Then He encompassed it with unpleasant things (hardships of worship) and said: 0 Jibrael! Go (again) and see it. So he went away to look at it. Then he came back and said: 0 Lord, By Your glory! I fear that no one will enter it. The Prophet (ﷺ) said: When Allah created Hell, He said: 0 Jibrael, go and see it. So he went and saw it. Then he turned up and said: 0 Lord, By Your glory! No one who hears of it will enter it. So he encompassed it with lusts (worldy desires) and said: o Jibrael! Go back and see it. He went again to see it and came back saying: 0 Lord, By Your glory! I fear that no one will escape from entering it (This Hadith is fair and reported by Abu Da'ud, Tirmidhi, Nasa'i, Ahmad in Musnad and Al-Hakim in Mustadrak)
that Allah's Messenger (ﷺ) said: When Allah created Paradise, He ordered Jibrae1: Go and see it. So he went and saw it. Then he returned and said: 0 Lord, By Your glory! who hears of it would love entering it. Then He encompassed it with unpleasant things (hardships of worship) and said: 0 Jibrael! Go (again) and see it. So he went away to look at it. Then he came back and said: 0 Lord, By Your glory! I fear that no one will enter it. The Prophet (ﷺ) said: When Allah created Hell, He said: 0 Jibrael, go and see it. So he went and saw it. Then he turned up and said: 0 Lord, By Your glory! No one who hears of it will enter it. So he encompassed it with lusts (worldy desires) and said: o Jibrael! Go back and see it. He went again to see it and came back saying: 0 Lord, By Your glory! I fear that no one will escape from entering it (This Hadith is fair and reported by Abu Da'ud, Tirmidhi, Nasa'i, Ahmad in Musnad and Al-Hakim in Mustadrak)
26 Narrated / Authority of: Abu Huraira
the Prophet (ﷺ) said: Allah (SWT) said: I had prepared for My righteous slaves what no eye has seen nor any ear has heard nor any human mind has realised (nor it has occurred to any human heart). (This Hadith is sound and reported by Bukhari, Muslim, Tirmidhi and Ibn Majah). Later on Abu Huraira said: Recite if you wish: No soul knows about the joy of eyes (pleasure) which has been hidden for them.
the Prophet (ﷺ) said: Allah (SWT) said: I had prepared for My righteous slaves what no eye has seen nor any ear has heard nor any human mind has realised (nor it has occurred to any human heart). (This Hadith is sound and reported by Bukhari, Muslim, Tirmidhi and Ibn Majah). Later on Abu Huraira said: Recite if you wish: No soul knows about the joy of eyes (pleasure) which has been hidden for them.
27 Narrated / Authority of: Abu Said Al-Khudri
Prophet Muhammad (ﷺ) said: Verily, Allah will address the inhabitants of Paradise: 0'inhabitants of Paradise! They will say: We do respond and are at Your pleasure; and goodness rests in Your Hand. He will ask them: Are you satisfied? They will say: Why should we not be satisfied, 0 Lord! while You have given us what You have not given to anyone of Your creation? Then He will say: Would you not like Me to grant you something better than that? They will say: 0 Lord! What is better than that? He will say: I will never be angry with you afterwards. (This Hadfth is sound and reported by Bukhari and Muslim).
Prophet Muhammad (ﷺ) said: Verily, Allah will address the inhabitants of Paradise: 0'inhabitants of Paradise! They will say: We do respond and are at Your pleasure; and goodness rests in Your Hand. He will ask them: Are you satisfied? They will say: Why should we not be satisfied, 0 Lord! while You have given us what You have not given to anyone of Your creation? Then He will say: Would you not like Me to grant you something better than that? They will say: 0 Lord! What is better than that? He will say: I will never be angry with you afterwards. (This Hadfth is sound and reported by Bukhari and Muslim).
28 Narrated / Authority of: Abu Huraira
that the Prophet (ﷺ) was narrating a Hadith while a Bedouin was in his company: One of the inhabitants of Paradise will seek permission from his Lord for cultivation. Allah will ask him: What do you wish? He will reply in affirmative and say: But I like to cultivate (the land). (When the man is permitted) he will soon sow the seeds. The plants will grow up, get ripe and be ready for harvesting. Then the yield will develop into conglobation like huge mountains then Allah (SWT) will say: 0 son of Adam! Nothing can satisfy you. At this, the Bedouin remarked: 0 Allah's Messenger (ﷺ)! This man must be either from Quraish (i.e. an emigrant) or an Ansari (resident of Al-Madina) because they are cultivators whereas we are not (on hearing it) Allah's Messenger (ﷺ) laughed. (This Hadith is sound and reported by Bukhari.)
that the Prophet (ﷺ) was narrating a Hadith while a Bedouin was in his company: One of the inhabitants of Paradise will seek permission from his Lord for cultivation. Allah will ask him: What do you wish? He will reply in affirmative and say: But I like to cultivate (the land). (When the man is permitted) he will soon sow the seeds. The plants will grow up, get ripe and be ready for harvesting. Then the yield will develop into conglobation like huge mountains then Allah (SWT) will say: 0 son of Adam! Nothing can satisfy you. At this, the Bedouin remarked: 0 Allah's Messenger (ﷺ)! This man must be either from Quraish (i.e. an emigrant) or an Ansari (resident of Al-Madina) because they are cultivators whereas we are not (on hearing it) Allah's Messenger (ﷺ) laughed. (This Hadith is sound and reported by Bukhari.)
29 Narrated / Authority of: Abdullah bin Masud
Allah's Messenger (PBUH) said: The last entrant to Paradise would be a man who walks once and stumbles once and be burnt by the fire once, When he gets beyond it, he will tum to it and say: Blessed is He who has saved me from you and has given me what He gave nobody in the earlier or later times. Then a tree would be raised up for him. So he will say: 0 my Lord! bring me closer to this tree so that I may take shelter in its shade and drink from its water. Allah (SWT) would say: 0 son of Adam! If I grant you this, you will demand Me something else. He will say: No, my Lord. He promised that he would ask for nothing else. His Lord would excuse him because He sees that the man would not have patience over it. So He will make him near it. Then he will take shelter in its shade and drink its water. Afterwards, a tree more beautiful than the first would be raised up before him. So he will say: 0 my Lord! Bring me near this tree. So that I may drink its water and take shelter in its shade. I shall not ask you for anything other than that. Allah will say: 0 son of Adam! Did you not promise Me that you would not ask Me for anything else. He will reply: Probably I shall ask for nothing if you bring me near it. And he promised Him that he would not ask Him for anything else. His Lord would excuse him because He knows that he would not keep his word. Anyhow, He would bring him near to the tree. The man will take shelter in its shade and drink its water. Then a tree more beautiful than the first two would be raised up at the gate of Paradise. He will say: 0 Lord! Please make me near to this tree so that I may enjoy its shade and drink its water. I shall not ask You anything else. His Lord would excuse him as the temptation of which he could not resist. So He will make him near this tree. When He would bring him near it, he would hear the voices of the inhabitants of Paradise. He would say: 0 my Lord! Admit me to it. Allah would say: 0 son of Adam! What will bring an end to your demands to Me? Will it please you if I give you the (whole) world and a similar one along with it? The man will say: Are you mocking at me, though you are the Lord of the worlds? Narrating this Hadith Ibn Masud laughed and asked (the hearers): Why don't you ask me what I am laughing at. They said: Why do you laugh? He said: In the same way Allah's Messenger (PBUH) also laughed (when he said this Hadith, and (the Companions) asked: Why do you laugh, 0 Messenger (ﷺ) of Allah? He replied: On account of the laughter of the Lord of the worlds when the desirous of Paradise said: Are you mocking at me though you are the Lord of the worlds? At this, Allah will remark: I am not mocking at you, but I am All-Capable to do whatever I wish. (This Hadith is sound and reported by Muslim).
Allah's Messenger (PBUH) said: The last entrant to Paradise would be a man who walks once and stumbles once and be burnt by the fire once, When he gets beyond it, he will tum to it and say: Blessed is He who has saved me from you and has given me what He gave nobody in the earlier or later times. Then a tree would be raised up for him. So he will say: 0 my Lord! bring me closer to this tree so that I may take shelter in its shade and drink from its water. Allah (SWT) would say: 0 son of Adam! If I grant you this, you will demand Me something else. He will say: No, my Lord. He promised that he would ask for nothing else. His Lord would excuse him because He sees that the man would not have patience over it. So He will make him near it. Then he will take shelter in its shade and drink its water. Afterwards, a tree more beautiful than the first would be raised up before him. So he will say: 0 my Lord! Bring me near this tree. So that I may drink its water and take shelter in its shade. I shall not ask you for anything other than that. Allah will say: 0 son of Adam! Did you not promise Me that you would not ask Me for anything else. He will reply: Probably I shall ask for nothing if you bring me near it. And he promised Him that he would not ask Him for anything else. His Lord would excuse him because He knows that he would not keep his word. Anyhow, He would bring him near to the tree. The man will take shelter in its shade and drink its water. Then a tree more beautiful than the first two would be raised up at the gate of Paradise. He will say: 0 Lord! Please make me near to this tree so that I may enjoy its shade and drink its water. I shall not ask You anything else. His Lord would excuse him as the temptation of which he could not resist. So He will make him near this tree. When He would bring him near it, he would hear the voices of the inhabitants of Paradise. He would say: 0 my Lord! Admit me to it. Allah would say: 0 son of Adam! What will bring an end to your demands to Me? Will it please you if I give you the (whole) world and a similar one along with it? The man will say: Are you mocking at me, though you are the Lord of the worlds? Narrating this Hadith Ibn Masud laughed and asked (the hearers): Why don't you ask me what I am laughing at. They said: Why do you laugh? He said: In the same way Allah's Messenger (PBUH) also laughed (when he said this Hadith, and (the Companions) asked: Why do you laugh, 0 Messenger (ﷺ) of Allah? He replied: On account of the laughter of the Lord of the worlds when the desirous of Paradise said: Are you mocking at me though you are the Lord of the worlds? At this, Allah will remark: I am not mocking at you, but I am All-Capable to do whatever I wish. (This Hadith is sound and reported by Muslim).
30 Narrated / Authority of: Abu Dhar
Allah's Messenger (ﷺ) said: I know the last of the dwellers of Hell to come out and the last of the people of Paradise to enter. He is a man who would be brought before Allah on the Day of Resurrection. Then Allah will command the angels: Ask him about the minor sins and hide the major ones. Then it will be said to him: On such and such day you did that and that sin; and on such and such day you committed that and that bad deed. The Prophet (ﷺ) added: It will be said to him: In place of every evil deed, you will be granted one good deed. The Prophet (ﷺ) continued. The sinner would say: My Lord! I have done things which I do not find here. The narrator said: Indeed I saw the Messenger (ﷺ) of Allah (SWT) laugh until his premolar teeth were visible. (because the sinner was forgiven.) (This Hadith is sound and reported by Tirmidhi).
Allah's Messenger (ﷺ) said: I know the last of the dwellers of Hell to come out and the last of the people of Paradise to enter. He is a man who would be brought before Allah on the Day of Resurrection. Then Allah will command the angels: Ask him about the minor sins and hide the major ones. Then it will be said to him: On such and such day you did that and that sin; and on such and such day you committed that and that bad deed. The Prophet (ﷺ) added: It will be said to him: In place of every evil deed, you will be granted one good deed. The Prophet (ﷺ) continued. The sinner would say: My Lord! I have done things which I do not find here. The narrator said: Indeed I saw the Messenger (ﷺ) of Allah (SWT) laugh until his premolar teeth were visible. (because the sinner was forgiven.) (This Hadith is sound and reported by Tirmidhi).
31 Narrated / Authority of: Masruq
We asked Abdullah bin Masud (R.A) about this verse: "Think not of those who have been killed in the way of Allah as dead; rather they are alive with their Lord being provided with sustenance." (3:169) He (Abdullah bin Masud R.A) said: We asked the Prophet (ﷺ) the meaning of this verse. So he explained it like this: Their souls are inside some green birds beside lanterns suspended from the Divine Throne roaming freely in Paradise wherever they like. Then they take shelter at those lanterns. Once their Lord looked at them and said: Do you want anything else? They said: What more shall we want? We roam freely in Paradise as we like. Allah asked them the same question three times. When they felt that they would not be spared from being asked, they said: 0 Lord! We like You to put back our souls into our bodies so that we may be killed in Your way once again. As Allah saw that they had no wish, they would be let for joy in heaven. (This Hadith is sound and reported by Bukhari).
We asked Abdullah bin Masud (R.A) about this verse: "Think not of those who have been killed in the way of Allah as dead; rather they are alive with their Lord being provided with sustenance." (3:169) He (Abdullah bin Masud R.A) said: We asked the Prophet (ﷺ) the meaning of this verse. So he explained it like this: Their souls are inside some green birds beside lanterns suspended from the Divine Throne roaming freely in Paradise wherever they like. Then they take shelter at those lanterns. Once their Lord looked at them and said: Do you want anything else? They said: What more shall we want? We roam freely in Paradise as we like. Allah asked them the same question three times. When they felt that they would not be spared from being asked, they said: 0 Lord! We like You to put back our souls into our bodies so that we may be killed in Your way once again. As Allah saw that they had no wish, they would be let for joy in heaven. (This Hadith is sound and reported by Bukhari).
32 Narrated / Authority of: Anas
Allah's Messenger (ﷺ) said: A man from among people of Paradise will be brought forward. Allah (SWT) will ask him: 0 Son of Adam! How did you find your home? He will reply: 0 my Lord! It is the best home, then Allah will say: Ask and wish anything you like. The man will say: I would ask You to send me back to the world in order to be killed in Your way ten times. (This is because of the superiority of the martyrdom and the high position which martyrs would be made to occupy in heaven). (This Hadith is sound and reported by Nasa'i).
Allah's Messenger (ﷺ) said: A man from among people of Paradise will be brought forward. Allah (SWT) will ask him: 0 Son of Adam! How did you find your home? He will reply: 0 my Lord! It is the best home, then Allah will say: Ask and wish anything you like. The man will say: I would ask You to send me back to the world in order to be killed in Your way ten times. (This is because of the superiority of the martyrdom and the high position which martyrs would be made to occupy in heaven). (This Hadith is sound and reported by Nasa'i).
33 Narrated / Authority of: Ibn Umar
Prophet (ﷺ) quoted his Lord (SWT) as saying: Whoever of My slaves comes out to fight in My way seeking My pleasure, I guarantee him that I will compensate his suffering with reward and booty (during his lifetime) and if he dies, I would forgive him, have mercy on him and let him enter Paradise. (This Hadith is fairly sound and reported in Musnad Ahmad).
Prophet (ﷺ) quoted his Lord (SWT) as saying: Whoever of My slaves comes out to fight in My way seeking My pleasure, I guarantee him that I will compensate his suffering with reward and booty (during his lifetime) and if he dies, I would forgive him, have mercy on him and let him enter Paradise. (This Hadith is fairly sound and reported in Musnad Ahmad).
34 Narrated / Authority of: Ibn Abbas
Allah's Messenger (ﷺ) said: When your brethren were killed as martyrs in the battle of Uhud, Allah put their souls into some green birds which arrived at the rivers of Paradise, ate from its fruits and took shelter beside lanterns, made of gold, and suspended in the shade of the Divine Throne. When they enjoued eating, drinking and sleeping, they said: Who will convey to our brethren on earth that: we are alive in Paradise where we are provided with sustenance, so that they would neither renounce fighting in the way of Allah nor retreat at the time of war. Allah the Glorified said: I shall inform them of you. The Prophet (ﷺ) said: So Allah revealed this verse: "Don't consider those killed in the way of Allah as dead, rather they are alive with their Lord being provided with sustenance".(3:169) (This Hadith is good and reported in Sunan Abi Da'ud).
Allah's Messenger (ﷺ) said: When your brethren were killed as martyrs in the battle of Uhud, Allah put their souls into some green birds which arrived at the rivers of Paradise, ate from its fruits and took shelter beside lanterns, made of gold, and suspended in the shade of the Divine Throne. When they enjoued eating, drinking and sleeping, they said: Who will convey to our brethren on earth that: we are alive in Paradise where we are provided with sustenance, so that they would neither renounce fighting in the way of Allah nor retreat at the time of war. Allah the Glorified said: I shall inform them of you. The Prophet (ﷺ) said: So Allah revealed this verse: "Don't consider those killed in the way of Allah as dead, rather they are alive with their Lord being provided with sustenance".(3:169) (This Hadith is good and reported in Sunan Abi Da'ud).
35 Narrated / Authority of: Aiyad bin Himar Al-Mujashii
that one day Allah's Messenger (ﷺ) said in his speech: Behold! Indeed Allah has commanded me to inform you of what you are unfamiliar with; and what He has taught me today: Every wealth, I have conferred upon a slave is lawful. Indeed I have created My slaves being true in Faith; but the satans approached them and turned them away from their religion and what had been permissible declared as forbidden for them. Further the satans ordered them to make partners with me for which I have revealed no evidence. Verily, Allah looked at the people on earth and hated both Arabs and non-Arabs - except a few people of the Scripture. Allah added: I have sent you as a Prophet (SAW) to the people so that I may test you and test the believers through you and revealed to you a book that water cannot erase. So you should read it while asleep and awake. The Prophet (ﷺ) said: Indeed Allah has ordered me to bum (the disbelievers of) Quraish (the Prophet (ﷺ)'s tribe of Makkah). So I said: 0 Lord! They would crush my head like bread. Allah said: Drive them out as they drove you out of your city. Fight them, We shall support you. Spend (money in the cause of Allah), We will spend on you. Send an army, We will send five like that. Fight with your followers against those who deny you. He said: The inhabitants of Paradise are three kinds of people: First is a powerful, just, almsgiver, and a successful man. second is a kind, tender-hearted man towards every relative and Muslim. Third is a decent father to many children. He also said: Dwellers of Hell are of five types: First is a weak follower man who has no sense to avoid the evil or work for family or wealth. Second is a dishonest man whose greed is well-known to people, even for minor things. Third is a man who will betray you about your family and wealth at both the ends of the day. He also mentioned a miser or a liar and a person who uses bad words. (This Hadith is sound and reported by Muslim).
that one day Allah's Messenger (ﷺ) said in his speech: Behold! Indeed Allah has commanded me to inform you of what you are unfamiliar with; and what He has taught me today: Every wealth, I have conferred upon a slave is lawful. Indeed I have created My slaves being true in Faith; but the satans approached them and turned them away from their religion and what had been permissible declared as forbidden for them. Further the satans ordered them to make partners with me for which I have revealed no evidence. Verily, Allah looked at the people on earth and hated both Arabs and non-Arabs - except a few people of the Scripture. Allah added: I have sent you as a Prophet (SAW) to the people so that I may test you and test the believers through you and revealed to you a book that water cannot erase. So you should read it while asleep and awake. The Prophet (ﷺ) said: Indeed Allah has ordered me to bum (the disbelievers of) Quraish (the Prophet (ﷺ)'s tribe of Makkah). So I said: 0 Lord! They would crush my head like bread. Allah said: Drive them out as they drove you out of your city. Fight them, We shall support you. Spend (money in the cause of Allah), We will spend on you. Send an army, We will send five like that. Fight with your followers against those who deny you. He said: The inhabitants of Paradise are three kinds of people: First is a powerful, just, almsgiver, and a successful man. second is a kind, tender-hearted man towards every relative and Muslim. Third is a decent father to many children. He also said: Dwellers of Hell are of five types: First is a weak follower man who has no sense to avoid the evil or work for family or wealth. Second is a dishonest man whose greed is well-known to people, even for minor things. Third is a man who will betray you about your family and wealth at both the ends of the day. He also mentioned a miser or a liar and a person who uses bad words. (This Hadith is sound and reported by Muslim).
36 Narrated / Authority of: Abu Huraira
The Prophet (ﷺ) said: Once Paradise and Hell argued with one another. Hell said: I have been given preference by the oppressors and tyrants. Paradise said: What is the matter with me that only weak and humble people enter me. Allah (SWT) said to the Paradise: You are My mercy. I will bestow mercy through you on whom I wish from among My slaves. And He said to Hell: Rather you are My torment. I will torment by you whom I wish from among My slaves. The Prophet (ﷺ) added: Each of them will take its capacity. As for Hell, it will not be filled until Allah puts down His glorified foot in it. Then it will say: Enough! Enough! Enough! at that time all its parts will be filled up. Allah will not treat unjustly anyone of His creation. As regards Paradise, Allah will create other creations to fill it. (Being All-Merciful) (This Hadith is sound and reported by Bukhari and Muslim).
The Prophet (ﷺ) said: Once Paradise and Hell argued with one another. Hell said: I have been given preference by the oppressors and tyrants. Paradise said: What is the matter with me that only weak and humble people enter me. Allah (SWT) said to the Paradise: You are My mercy. I will bestow mercy through you on whom I wish from among My slaves. And He said to Hell: Rather you are My torment. I will torment by you whom I wish from among My slaves. The Prophet (ﷺ) added: Each of them will take its capacity. As for Hell, it will not be filled until Allah puts down His glorified foot in it. Then it will say: Enough! Enough! Enough! at that time all its parts will be filled up. Allah will not treat unjustly anyone of His creation. As regards Paradise, Allah will create other creations to fill it. (Being All-Merciful) (This Hadith is sound and reported by Bukhari and Muslim).
37 Narrated / Authority of: Anas
that Allah's Messenger (ﷺ) said: One of the most miserable people in the world will be brought from among the people of Paradise. Allah will say (to the angels): Dip him once in Paradise. So they will dip him once in it. Then Allah (SWT) will ask him: Did you ever face any distress or a thing you hate. He would say: No, by Your Glory! Never did I face anything unpleasant. Then one of the most affluent people of the world will be brought from Hell. Allah will command (the angels:) Dip him once in it. Then He will ask him: 0 son of Adam! Did you ever enjoy any comfort? (that is, a dip in Hell can make one forget the meaning of comfort). (This Hadith is sound and reported in Musnad Ahmad).
that Allah's Messenger (ﷺ) said: One of the most miserable people in the world will be brought from among the people of Paradise. Allah will say (to the angels): Dip him once in Paradise. So they will dip him once in it. Then Allah (SWT) will ask him: Did you ever face any distress or a thing you hate. He would say: No, by Your Glory! Never did I face anything unpleasant. Then one of the most affluent people of the world will be brought from Hell. Allah will command (the angels:) Dip him once in it. Then He will ask him: 0 son of Adam! Did you ever enjoy any comfort? (that is, a dip in Hell can make one forget the meaning of comfort). (This Hadith is sound and reported in Musnad Ahmad).
38 Narrated / Authority of: Abu Said Al-Khudri
that the Prophet (ﷺ) said: Allah (SWT) will call: 0 Adam! He will say: I respond to Your Call; I am obedient of Your Orders; and goodness rests in Your Hand. Allah will say: Bring forth the group for Hell. Adam will ask: Who are the people doomed to Hell? Allah will say: They are nine hundred and ninety-nine out of every one thousand. The Prophet (ﷺ) said: At this juncture every child would tum grey-haired and every pregnant would miscarry due to the dread of the moment and you would see people as drunk while they would not actually be. The torment of Allah would be grievous enough to make them so. Then the Companions asked: 0 Allah"s. Messenger (ﷺ) Who would be that single person among us? He said: Be happy! When one is selected (for Paradise) from among you, one thousand from Gog and Magog would be sent to Hell. Then he said: By Him in Whose Hand is my soul! I hope you will constitute one-fourth of the inhabitants of Paradise. We exclaimed (Allah is All-Great) He said: I anticipate you would be one-third of the people of Paradise. Again we shouted Allahu Akbar He said: I expect you would be half of the people of Paradise. Again we exclaimed Allahu Akbar He further said: Despite, You would be just like a black hair in the skin of a white ox or like a white hair in the skin of a black one (i.e. your number compared with the non-Muslims will be very small but in Paradise you will be the majority). (This Hadith is sound and reported by Bukhari and Muslim).
that the Prophet (ﷺ) said: Allah (SWT) will call: 0 Adam! He will say: I respond to Your Call; I am obedient of Your Orders; and goodness rests in Your Hand. Allah will say: Bring forth the group for Hell. Adam will ask: Who are the people doomed to Hell? Allah will say: They are nine hundred and ninety-nine out of every one thousand. The Prophet (ﷺ) said: At this juncture every child would tum grey-haired and every pregnant would miscarry due to the dread of the moment and you would see people as drunk while they would not actually be. The torment of Allah would be grievous enough to make them so. Then the Companions asked: 0 Allah"s. Messenger (ﷺ) Who would be that single person among us? He said: Be happy! When one is selected (for Paradise) from among you, one thousand from Gog and Magog would be sent to Hell. Then he said: By Him in Whose Hand is my soul! I hope you will constitute one-fourth of the inhabitants of Paradise. We exclaimed (Allah is All-Great) He said: I anticipate you would be one-third of the people of Paradise. Again we shouted Allahu Akbar He said: I expect you would be half of the people of Paradise. Again we exclaimed Allahu Akbar He further said: Despite, You would be just like a black hair in the skin of a white ox or like a white hair in the skin of a black one (i.e. your number compared with the non-Muslims will be very small but in Paradise you will be the majority). (This Hadith is sound and reported by Bukhari and Muslim).
39 Narrated / Authority of: Abu Huraira
Once the Companions of the Prophet (ﷺ) asked him: 0 Allah's Messenger (ﷺ)! Will we be able to see bur Lord on the Day of Resurrection? He said: Do you feel any difficulty in seeing the sun at noon when it is not cloudy. They said: No. He further said: Do you feel any difficulty in seeing the moon at the night of full moon when there is no cloud. They said: No. Thereupon he said: By Him who holds my life! You will not face any difficulty in seeing Allah as much as seeing one of them. The Prophet (ﷺ) added: Then Allah would sit for judgment upon the slaves and would say: 0 so-and-so! Did I not honour you and make you a chief and provide you a spouse and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. The slave would say, Yes. The Prophet (ﷺ) said: Allah would say: Did you not think that you would meet me? He would say: No. Thereupon, Allah would say: I overlook you today as you forgot me. Then the second person will be brought (for judgment). Allah would say: 0 so-and-so! Did I not honour you and make you the chief and make you a pair and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. He would say: Yes, my Lord! Then he would say: Did you not think that you would meet Me. The slave would say: No. At this moment Allah would say: Well, I overlook you today as you forgot Me. Then the third one would be brought for judgment. Allah would ask him the same thing. At this, the slave would say: 0 my Lord! I believed in You and Your Book and Your Messenger (ﷺ)s. Also, I performed prayers, observed fast and gave charity. Then he would speak in good terms like this. Allah would say: Well. The Prophet (ﷺ) added: Then, it would be said to him: Now, we will bring our witnesses to you. Then man will think: Who will bear witness upon me. Then, his mouth would be sealed and it would be said to his thighs, flesh and bones: Speak. So his thighs, flesh and bones would bear witness to his deeds. This is because he will not be able to make any excuse for himself. He would be a hypocrite whom Allah would be angry with. (This Hadith is sound and reported by Muslim and Abu Daud).
Once the Companions of the Prophet (ﷺ) asked him: 0 Allah's Messenger (ﷺ)! Will we be able to see bur Lord on the Day of Resurrection? He said: Do you feel any difficulty in seeing the sun at noon when it is not cloudy. They said: No. He further said: Do you feel any difficulty in seeing the moon at the night of full moon when there is no cloud. They said: No. Thereupon he said: By Him who holds my life! You will not face any difficulty in seeing Allah as much as seeing one of them. The Prophet (ﷺ) added: Then Allah would sit for judgment upon the slaves and would say: 0 so-and-so! Did I not honour you and make you a chief and provide you a spouse and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. The slave would say, Yes. The Prophet (ﷺ) said: Allah would say: Did you not think that you would meet me? He would say: No. Thereupon, Allah would say: I overlook you today as you forgot me. Then the second person will be brought (for judgment). Allah would say: 0 so-and-so! Did I not honour you and make you the chief and make you a pair and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. He would say: Yes, my Lord! Then he would say: Did you not think that you would meet Me. The slave would say: No. At this moment Allah would say: Well, I overlook you today as you forgot Me. Then the third one would be brought for judgment. Allah would ask him the same thing. At this, the slave would say: 0 my Lord! I believed in You and Your Book and Your Messenger (ﷺ)s. Also, I performed prayers, observed fast and gave charity. Then he would speak in good terms like this. Allah would say: Well. The Prophet (ﷺ) added: Then, it would be said to him: Now, we will bring our witnesses to you. Then man will think: Who will bear witness upon me. Then, his mouth would be sealed and it would be said to his thighs, flesh and bones: Speak. So his thighs, flesh and bones would bear witness to his deeds. This is because he will not be able to make any excuse for himself. He would be a hypocrite whom Allah would be angry with. (This Hadith is sound and reported by Muslim and Abu Daud).
40 Narrated / Authority of: Anas bin Malik
We were in the company of Allah's Messenger (ﷺ) when he laughed and said: Do you know why I laughed? The narrator said: We said: Allah and His Messenger (ﷺ) know best. Then the Prophet (ﷺ) said: I laughed at the talk of the slave to his Lord on the Day of Resurrection as he would say: 0 my Lord! Have You not guaranteed me protection against injustice? The Prophet (ﷺ) said: Allah would say: Yes. The Prophet (ﷺ) added: Then the slave would say: Today I do not allow any witness against me except a witness of my own self. Then the Prophet (ﷺ) said: Allah would say: Today only yourself and the noble recording angels would be witnesses to you. Then the Prophet (ﷺ) said: Then his mouth would be sealed and it would be said to his limbs: Speak. The Prophet (ﷺ) added: They would speak of his deeds. He said: Then he would be made free to talk. The Prophet said: He would say to his limbs: Woe and curse be upon you. For only your sake I was contending.ﷺ
We were in the company of Allah's Messenger (ﷺ) when he laughed and said: Do you know why I laughed? The narrator said: We said: Allah and His Messenger (ﷺ) know best. Then the Prophet (ﷺ) said: I laughed at the talk of the slave to his Lord on the Day of Resurrection as he would say: 0 my Lord! Have You not guaranteed me protection against injustice? The Prophet (ﷺ) said: Allah would say: Yes. The Prophet (ﷺ) added: Then the slave would say: Today I do not allow any witness against me except a witness of my own self. Then the Prophet (ﷺ) said: Allah would say: Today only yourself and the noble recording angels would be witnesses to you. Then the Prophet (ﷺ) said: Then his mouth would be sealed and it would be said to his limbs: Speak. The Prophet (ﷺ) added: They would speak of his deeds. He said: Then he would be made free to talk. The Prophet said: He would say to his limbs: Woe and curse be upon you. For only your sake I was contending.ﷺ
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