01 Narrated / Authority of: Abu Dhar
Allah's Messenger said that Allah said: He who comes with a good deed, its reward will be ten like that or even more. And he who comes with vice, his reward will be only one like that, or I can forgive him. He who draws close to Me a hand's span, I will draw close to him an arm's length. And whoever draws near Me an arm's length, I will draw near him a fathom's length. And whoever comes to Me walking, I will go to him running. And whoever faces Me with sins nearly as great as the earth, I will meet him with forgiveness nearly as great as that, provided he does not worship something with me. (This Hadith is sound and reported by Muslim, Ibn Majah and Ahmad in his Musnad). Another prophetic tradition says: (He who met Allah associating anything with Him, will enter Hell) (Muslim)
Allah's Messenger said that Allah said: He who comes with a good deed, its reward will be ten like that or even more. And he who comes with vice, his reward will be only one like that, or I can forgive him. He who draws close to Me a hand's span, I will draw close to him an arm's length. And whoever draws near Me an arm's length, I will draw near him a fathom's length. And whoever comes to Me walking, I will go to him running. And whoever faces Me with sins nearly as great as the earth, I will meet him with forgiveness nearly as great as that, provided he does not worship something with me. (This Hadith is sound and reported by Muslim, Ibn Majah and Ahmad in his Musnad). Another prophetic tradition says: (He who met Allah associating anything with Him, will enter Hell) (Muslim)
02 Narrated / Authority of: Abu Said Al-Khudri
Allah's Messenger (ﷺ) said: None of you will have argued for his right in the world more vehemently than the believers who will do with their Lord about their brethren who were admitted into Hell. The Prophet (ﷺ) added: They will say: O Lord! Our brethren used to offer prayers with us, observe fast with us and perform pilgrimage (Hajj) with us. But You cast them into fire. The Prophet (ﷺ) further said: Allah will say: Go and bring out whoever you know from amongst them. The Prophet (ﷺ) said: The believers will come to them and recognize them by face. Some of them will be those the fire would have seized up to half of their shanks and some of them up to their ankles. They will bring them and say: O Lord! We have taken out those for whom you gave us order. Then the Prophet (ﷺ) said: Allah will say: Bring out whoever has in his heart any belief weighing a Dinar (a coin). Then He will say: Take out whoever has in his heart the belief weighing half a Dinar until He will say: Take out whoever has in his heart the belief that equals the weight of an atom. (This Hadith is sound and reported by Nasai and Ibn Majah). After narrating this Hadith, Abu Sa'id said: He who does not accept it as true should read this verse: "Verily, Allah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin." (4:48)
Allah's Messenger (ﷺ) said: None of you will have argued for his right in the world more vehemently than the believers who will do with their Lord about their brethren who were admitted into Hell. The Prophet (ﷺ) added: They will say: O Lord! Our brethren used to offer prayers with us, observe fast with us and perform pilgrimage (Hajj) with us. But You cast them into fire. The Prophet (ﷺ) further said: Allah will say: Go and bring out whoever you know from amongst them. The Prophet (ﷺ) said: The believers will come to them and recognize them by face. Some of them will be those the fire would have seized up to half of their shanks and some of them up to their ankles. They will bring them and say: O Lord! We have taken out those for whom you gave us order. Then the Prophet (ﷺ) said: Allah will say: Bring out whoever has in his heart any belief weighing a Dinar (a coin). Then He will say: Take out whoever has in his heart the belief weighing half a Dinar until He will say: Take out whoever has in his heart the belief that equals the weight of an atom. (This Hadith is sound and reported by Nasai and Ibn Majah). After narrating this Hadith, Abu Sa'id said: He who does not accept it as true should read this verse: "Verily, Allah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin." (4:48)
03 Narrated / Authority of: Abu Huraira
that Prophet (ﷺ) Muhammad said: On the Day of Resurrection, Ibrahim (Abraham) will see his father Azar (in such a pitiable condition) that his face will be dark and covered with dust. Then Ibrahim will remind him: Did I not warn you against denying me? His father will reply: Today I will not deny you. Then, Ibrahim will say: 0 Lord! You have promised not to disgrace me on the Day of Resurrection. So what will be more disgraceful to me than my wretched father. Allah will say: I have forbidden Paradise for disbelievers. Then it will be said: 0 Ibrahim, Look! what is underneath your feet? He will look and see his father as a Hyena besmeared with dirt caught by the legs and thrown into Hell. Due to infidelity, Azar will not be forgiven inspite of his son Ibrahim's intercession for him and he will be transformed into an animal and cast into Hell. It also proves that the pagans whoever they are by kinship, will be forbidden from entering Paradise forever. They will remain in Hell and suffer the agonies of torment which they had been frightened of by the Messengers of Allah at different times.
that Prophet (ﷺ) Muhammad said: On the Day of Resurrection, Ibrahim (Abraham) will see his father Azar (in such a pitiable condition) that his face will be dark and covered with dust. Then Ibrahim will remind him: Did I not warn you against denying me? His father will reply: Today I will not deny you. Then, Ibrahim will say: 0 Lord! You have promised not to disgrace me on the Day of Resurrection. So what will be more disgraceful to me than my wretched father. Allah will say: I have forbidden Paradise for disbelievers. Then it will be said: 0 Ibrahim, Look! what is underneath your feet? He will look and see his father as a Hyena besmeared with dirt caught by the legs and thrown into Hell. Due to infidelity, Azar will not be forgiven inspite of his son Ibrahim's intercession for him and he will be transformed into an animal and cast into Hell. It also proves that the pagans whoever they are by kinship, will be forbidden from entering Paradise forever. They will remain in Hell and suffer the agonies of torment which they had been frightened of by the Messengers of Allah at different times.
04 Narrated / Authority of: Anas bin Malik
on the authority of the Prophet (ﷺ), who said: Allah (SWT) will say to the least tormented person among the people of Hell on the Day of Resurrection: Do you have anything on earth, that you would give as a ransom (to protect yourself against the torment of Fire)? He will say: Yes. Then Allah will say: While you were in the backbone of Adam, I had demanded you much less than that, i.e. to associate nothing with Me; but you declined and worshipped others besides Me. (This Hadith is sound and reported by Bukhari and Muslim). This Hadith concludes that a believer with his sins covering the entire globe will be forgiven so long as he does not associate partners to Allah
on the authority of the Prophet (ﷺ), who said: Allah (SWT) will say to the least tormented person among the people of Hell on the Day of Resurrection: Do you have anything on earth, that you would give as a ransom (to protect yourself against the torment of Fire)? He will say: Yes. Then Allah will say: While you were in the backbone of Adam, I had demanded you much less than that, i.e. to associate nothing with Me; but you declined and worshipped others besides Me. (This Hadith is sound and reported by Bukhari and Muslim). This Hadith concludes that a believer with his sins covering the entire globe will be forgiven so long as he does not associate partners to Allah
05 Narrated / Authority of: Mahmud bin Labid
Allah's Messenger (ﷺ) said: The most dreadful thing which I fear about you is minor polytheism. The companions asked: What is the minor polytheism? He said: It is hypocrisy; and he added that on the Day of Judgment, when rewarding people for their deeds, Allah (SWT) will say to the hypocrites: Go to those for the sake of whom you used to perform good deeds; and see whether you can get any reward from them. (This Hadith is sound and mentioned in Musnad Ahmad).
Allah's Messenger (ﷺ) said: The most dreadful thing which I fear about you is minor polytheism. The companions asked: What is the minor polytheism? He said: It is hypocrisy; and he added that on the Day of Judgment, when rewarding people for their deeds, Allah (SWT) will say to the hypocrites: Go to those for the sake of whom you used to perform good deeds; and see whether you can get any reward from them. (This Hadith is sound and mentioned in Musnad Ahmad).
06 Narrated / Authority of: Abu Huraira
Allah's Messenger (ﷺ) said: Allah (SWT) said: Among all partners, I am the most dispensable with association. So anyone who performs a deed in which he ascribes to Me others; I will abandon him and his act of polytheism. (This Hadith is sound and reported by Muslim). Shirk (polytheism) is a sin that if its doer dies without repentance, he will never be forgiven. Verily, whosoever sets up partners in worship with Allah, Allah has forbidden Paradise for him; and the Fire will be his abode
Allah's Messenger (ﷺ) said: Allah (SWT) said: Among all partners, I am the most dispensable with association. So anyone who performs a deed in which he ascribes to Me others; I will abandon him and his act of polytheism. (This Hadith is sound and reported by Muslim). Shirk (polytheism) is a sin that if its doer dies without repentance, he will never be forgiven. Verily, whosoever sets up partners in worship with Allah, Allah has forbidden Paradise for him; and the Fire will be his abode
07 Narrated / Authority of: Abu Huraira
I heard Allah's Messenger (ﷺ) saying: The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. He will be brought forth. Allah will make him know about His blessings (which He had bestowed on him in the world). The man will acknowledge them. Then Allah will ask him: What did you do with them? He will say: I fought in Your way until I died as a martyr. Allah will remark: You are lying. You fought so that you may be called a brave warrior. Then orders will be passed against him. So he will be dragged along on his face and cast into Hell. Second will be a man who studied (religious) knowledge. Then he taught it to others and recited the Qur' an. He will be brought (for Judgment). Allah will remind him of His favours (showered on him in the world). He will admit them (having enjoyed them in his life). Then Allah will ask him: What did you do with them? He will reply: I acquired knowledge and imparted it and also recited the Qur' an for Your sake. Allah will observe: You have told a lie, for you got knowledge to be renowned as a scholar; and you recited the Qur'an to be marked as a Qdri (one who recites the Qur'an according to the rules). Then orders will be passed against him. So he will be dragged along on his face and thrown into Hell. Third will be a man to whom Allah had made abundantly rich and granted him every kind of wealth. He will be brought for Judgment. Allah will let him know about His gifts conferred upon him in the world. He will recognize them. Then Allah will inquire: What did you with them? He will say: I left no way in which you like money to be spent without spending in it for your sake. Allah will say: You are lying. You did so to be described as generous (in the society); (It means you got your reward in the world according to your intention). Now you deserve nothing in the Hereafter except Hell). So orders will be passed against him and he will be dragged along on his face until he will be hurled into Hell. (This Hadith is sound and reported by Muslim and Nasa'i) The purity of inteniton is behind any deed. If you spend for show, there is no reward. Eventually, if one loves another for something worldly this shall not count in the Hereafter. But love for the sake of Allah ~J f is great virtue in the Hereafter. Such love can be a Muslim's love to learn from him or to take as a companion for good deeds, without any worldly considerations, once there is something worldly, the intention is not pure.
I heard Allah's Messenger (ﷺ) saying: The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. He will be brought forth. Allah will make him know about His blessings (which He had bestowed on him in the world). The man will acknowledge them. Then Allah will ask him: What did you do with them? He will say: I fought in Your way until I died as a martyr. Allah will remark: You are lying. You fought so that you may be called a brave warrior. Then orders will be passed against him. So he will be dragged along on his face and cast into Hell. Second will be a man who studied (religious) knowledge. Then he taught it to others and recited the Qur' an. He will be brought (for Judgment). Allah will remind him of His favours (showered on him in the world). He will admit them (having enjoyed them in his life). Then Allah will ask him: What did you do with them? He will reply: I acquired knowledge and imparted it and also recited the Qur' an for Your sake. Allah will observe: You have told a lie, for you got knowledge to be renowned as a scholar; and you recited the Qur'an to be marked as a Qdri (one who recites the Qur'an according to the rules). Then orders will be passed against him. So he will be dragged along on his face and thrown into Hell. Third will be a man to whom Allah had made abundantly rich and granted him every kind of wealth. He will be brought for Judgment. Allah will let him know about His gifts conferred upon him in the world. He will recognize them. Then Allah will inquire: What did you with them? He will say: I left no way in which you like money to be spent without spending in it for your sake. Allah will say: You are lying. You did so to be described as generous (in the society); (It means you got your reward in the world according to your intention). Now you deserve nothing in the Hereafter except Hell). So orders will be passed against him and he will be dragged along on his face until he will be hurled into Hell. (This Hadith is sound and reported by Muslim and Nasa'i) The purity of inteniton is behind any deed. If you spend for show, there is no reward. Eventually, if one loves another for something worldly this shall not count in the Hereafter. But love for the sake of Allah ~J f is great virtue in the Hereafter. Such love can be a Muslim's love to learn from him or to take as a companion for good deeds, without any worldly considerations, once there is something worldly, the intention is not pure.
08 Narrated / Authority of: Abu Musa
Allah's Messenger (ﷺ) said: On the Day of Resurrection, my Ummah (nation) will be gathered into three groups. one sort will enter Paradise without rendering an account(of their deeds). Another sort will be reckoned an easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: Unload the sins from them and put the same over the Jews and Christians; then let the humble slaves get into Paradise by virtue of My Mercy. (This Hadith is sound and mentioned in Mustadrak of Hakim).
Allah's Messenger (ﷺ) said: On the Day of Resurrection, my Ummah (nation) will be gathered into three groups. one sort will enter Paradise without rendering an account(of their deeds). Another sort will be reckoned an easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: Unload the sins from them and put the same over the Jews and Christians; then let the humble slaves get into Paradise by virtue of My Mercy. (This Hadith is sound and mentioned in Mustadrak of Hakim).
09 Narrated / Authority of: Ibn Masud
that Prophet Muhammad (ﷺ) said: On the Day of Resurrection nations will be brought. When I see my nation (Ummah) I will be amazed at their multitudes and (distinguished) form. They will have filled up the plain lands as well as the mountains. Allah will ask me: Are you satisfied? I will say: Yes, 0 my Lord: He will say: Along with these (people), seventy thousand persons (i.e., so many) will enter Paradise without rendering an account. They will be those who neither cure themselves with Ruqya (recitations) nor get themselves branded (cauterized), nor take omens but they instead repose trust in their Lord. Upon this, 'Ukkasha said: Supplicate Allah (that He makes me one among them), the Prophet (ﷺ) said: 0 Allah! Make him one of them. Another person said: Invoke a blessing for me too (that Allah makes me one among them). The Prophet (ﷺ) said: 'Ukkasha has preceded you in this matter. (This Hadith is sound and reported by Ibn Hibban in his book) An amulet is something worn around the neck for protection against evil spirits or spell.
that Prophet Muhammad (ﷺ) said: On the Day of Resurrection nations will be brought. When I see my nation (Ummah) I will be amazed at their multitudes and (distinguished) form. They will have filled up the plain lands as well as the mountains. Allah will ask me: Are you satisfied? I will say: Yes, 0 my Lord: He will say: Along with these (people), seventy thousand persons (i.e., so many) will enter Paradise without rendering an account. They will be those who neither cure themselves with Ruqya (recitations) nor get themselves branded (cauterized), nor take omens but they instead repose trust in their Lord. Upon this, 'Ukkasha said: Supplicate Allah (that He makes me one among them), the Prophet (ﷺ) said: 0 Allah! Make him one of them. Another person said: Invoke a blessing for me too (that Allah makes me one among them). The Prophet (ﷺ) said: 'Ukkasha has preceded you in this matter. (This Hadith is sound and reported by Ibn Hibban in his book) An amulet is something worn around the neck for protection against evil spirits or spell.
10 Narrated / Authority of: Abu Huraira
that Prophet Muhammad (ﷺ) who said: Allah (SWT) said: My mercy has proceeded (excelled) my wrath. (This Hadith is sound and reported by Muslim).
that Prophet Muhammad (ﷺ) who said: Allah (SWT) said: My mercy has proceeded (excelled) my wrath. (This Hadith is sound and reported by Muslim).
11 Narrated / Authority of: Abu Huraira
that Allah's Messenger (ﷺ) said: Allah says: Whenever My slave intends to do a bad deed, (I say to the deeds recording angels): Do not record it against him until he (actually) commits it. If he has done so, write it down exactly as one in his record book. But if he refrains from it for My sake, write down this as a virtue in his favour. And when he intends to do a good deed, but does not actually do it, write it as a virtue for him. And if he puts it into practice, write its reward equal to, from ten to seven hundred times (in his account). (This Hadith is sound and reported by Bukhari, Muslim and Tirmidhi). *This above Hadith briefly describes that Allah, if He likes, can forgive even the most sinner person believing in Oneness of Allah and the Prophet (ﷺ)hood of Muhammad (ﷺ). But it doesn't mean that everyone should take it as a cover and involve himself intentionally in evils relying on the Mercy of Allah. A good Muslim who has in his heart fear of Allah, should perform righteous deeds and avoid sins as per commands laid down in the Qur'an and Hadith.*
that Allah's Messenger (ﷺ) said: Allah says: Whenever My slave intends to do a bad deed, (I say to the deeds recording angels): Do not record it against him until he (actually) commits it. If he has done so, write it down exactly as one in his record book. But if he refrains from it for My sake, write down this as a virtue in his favour. And when he intends to do a good deed, but does not actually do it, write it as a virtue for him. And if he puts it into practice, write its reward equal to, from ten to seven hundred times (in his account). (This Hadith is sound and reported by Bukhari, Muslim and Tirmidhi). *This above Hadith briefly describes that Allah, if He likes, can forgive even the most sinner person believing in Oneness of Allah and the Prophet (ﷺ)hood of Muhammad (ﷺ). But it doesn't mean that everyone should take it as a cover and involve himself intentionally in evils relying on the Mercy of Allah. A good Muslim who has in his heart fear of Allah, should perform righteous deeds and avoid sins as per commands laid down in the Qur'an and Hadith.*
12 Narrated / Authority of: Abu Huraira
I heard Allah's Messenger (ﷺ) saying: There were two fraternal persons among the Children of Israel. One of them was engrossed in committing sins while the other was devoted to worship. The devotee used to see his fellow committing sin and advise him: Desist from doing so. One day when he found his fellow committing sin. He said to him: Avoid it. His fellow said: Leave me alone. Have you been sent out as a vigilant on me. The devotee said: By Allah, He will neither forgive you nor admit you to Paradise. When they died, they were gathered before the Lord of the worlds. Allah asked the devotee: Were you assured of knowing Me or were you having power over what was in My Hands? Then He said to the sinner: Go and enter Paradise by My Mercy; and ordered the angels about the devotee: Lead him to Hell. (This Hadith is sound and reported by Abu Da'ud in his Sunan). After narrating the Hadith, Abu Huraira commented: By Him in Whose Hand my soul is: One word spoken by the devotee ruined his good deeds in the world as well as in the Hereafter. *This Hadith signifies that nobody should claim whether one would enter Paradise or step into Hell because the verdict here, is for Allah Who is All-Omnipotent over everything, will decide whatever He likes. A righteous person is required to do good and avoid evil for the sake of Allah only and advise others with the same. He should not say such words as to challenge the authority of Allah. Moreover, it is wrong to feel desperate from the Mercy of Allah.*
I heard Allah's Messenger (ﷺ) saying: There were two fraternal persons among the Children of Israel. One of them was engrossed in committing sins while the other was devoted to worship. The devotee used to see his fellow committing sin and advise him: Desist from doing so. One day when he found his fellow committing sin. He said to him: Avoid it. His fellow said: Leave me alone. Have you been sent out as a vigilant on me. The devotee said: By Allah, He will neither forgive you nor admit you to Paradise. When they died, they were gathered before the Lord of the worlds. Allah asked the devotee: Were you assured of knowing Me or were you having power over what was in My Hands? Then He said to the sinner: Go and enter Paradise by My Mercy; and ordered the angels about the devotee: Lead him to Hell. (This Hadith is sound and reported by Abu Da'ud in his Sunan). After narrating the Hadith, Abu Huraira commented: By Him in Whose Hand my soul is: One word spoken by the devotee ruined his good deeds in the world as well as in the Hereafter. *This Hadith signifies that nobody should claim whether one would enter Paradise or step into Hell because the verdict here, is for Allah Who is All-Omnipotent over everything, will decide whatever He likes. A righteous person is required to do good and avoid evil for the sake of Allah only and advise others with the same. He should not say such words as to challenge the authority of Allah. Moreover, it is wrong to feel desperate from the Mercy of Allah.*
13 Narrated / Authority of: Jundub
that Allah's Messenger (ﷺ) stated that a person said: By Allah! Allah will not forgive so-and-so (person). Thereupon Allah, the Exalted, remarked: Who is he who swears by Me (and says) that I will not forgive so-and-so (listen!) Verily I have forgiven so-and-so and nullified your deeds, or as the Messenger (ﷺ) said. (This Had'ith is sound and reported by Muslim and also mentioned in Mu'jam At-Tabrani AI-Kab'ir). *This Hadith teaches us the politeness needed by a Muslim towards Allah (SWT) and that one should not involve himself in matters that are left for Allah (SWT) to decide i.e. nobody can know who will go to Hell and who will enter Paradise.*
that Allah's Messenger (ﷺ) stated that a person said: By Allah! Allah will not forgive so-and-so (person). Thereupon Allah, the Exalted, remarked: Who is he who swears by Me (and says) that I will not forgive so-and-so (listen!) Verily I have forgiven so-and-so and nullified your deeds, or as the Messenger (ﷺ) said. (This Had'ith is sound and reported by Muslim and also mentioned in Mu'jam At-Tabrani AI-Kab'ir). *This Hadith teaches us the politeness needed by a Muslim towards Allah (SWT) and that one should not involve himself in matters that are left for Allah (SWT) to decide i.e. nobody can know who will go to Hell and who will enter Paradise.*
14 Narrated / Authority of: Abu Said Al-Khudri
He quoted Prophet Muhammad (ﷺ) as saying to his Companions that: a man from among the early people or from those before you had said a word, i.e. Allah had blessed him with wealth and sons. When death approached him, he asked his sons: How was I being as a father? They replied: You were the best father. He said: I didn't save or perform any good deeds for Allah. If Allah takes possession of me, He will punish me. So, look! when I am dead, burn me until I become coal then crush me well and scatter (my ashes in the air) on a stormy day. The Prophet (ﷺ) said: He took a covenant from his sons (and died). They did according to his will and spread his ashes in the air on a stormy day. Allah (SWT) said: Be and there he was embodied before Him. Allah, the Exalted, asked him: my slave! what induced you to do what you did. He replied: It was Your fear (so that I may not appear before You). The Prophet (ﷺ) added: Allah, the Exalted rewarded him with His Mercy; the Prophet (ﷺ) said second time: Allah did not punish him. (This Hadith is sound and reported by Bukhari and Muslim).
He quoted Prophet Muhammad (ﷺ) as saying to his Companions that: a man from among the early people or from those before you had said a word, i.e. Allah had blessed him with wealth and sons. When death approached him, he asked his sons: How was I being as a father? They replied: You were the best father. He said: I didn't save or perform any good deeds for Allah. If Allah takes possession of me, He will punish me. So, look! when I am dead, burn me until I become coal then crush me well and scatter (my ashes in the air) on a stormy day. The Prophet (ﷺ) said: He took a covenant from his sons (and died). They did according to his will and spread his ashes in the air on a stormy day. Allah (SWT) said: Be and there he was embodied before Him. Allah, the Exalted, asked him: my slave! what induced you to do what you did. He replied: It was Your fear (so that I may not appear before You). The Prophet (ﷺ) added: Allah, the Exalted rewarded him with His Mercy; the Prophet (ﷺ) said second time: Allah did not punish him. (This Hadith is sound and reported by Bukhari and Muslim).
15 Narrated / Authority of: Abu Huraira
Allah's Messenger (ﷺ) said that Allah the Exalted observed: If My slave loves meeting Me, I too love meeting him. If he dislikes to meet Me, I too hate to meet him. (This Hadith is sound and reported by Bukhari and Nasa'i
Allah's Messenger (ﷺ) said that Allah the Exalted observed: If My slave loves meeting Me, I too love meeting him. If he dislikes to meet Me, I too hate to meet him. (This Hadith is sound and reported by Bukhari and Nasa'i
16 Narrated / Authority of: Safwan bin Muhriz Al-Mazini
While I was on my way along with Ibn Umar (R.A) taking (holding up) his hand in mine. Suddenly a man appeared to him and said: What did you hear Allah's Messenger (ﷺ) saying about confidential talk (secret conversation)? He said: I heard Allah's Messenger (ﷺ) saying: (On the Day of Resurrection) Allah will draw near to a believer and put His forgiveness over him and screen him (his sins) then Allah will say: Do you know such and such sin? Do you know such and such? He will say: Yes, my Lord! This conversation will continue) until Allah will make him confess his sins, and thinks that he is ruined. Then Allah will say: I concealed them (your sins in the world) and I do forgive you today. Then he will be given the record book containing his good deeds. As regards, the infidels and hypocrites, the witnesses will say: These are the people who have disbelieved their Lord. Behold! Allah's Curse is upon transgressors. (This Hadith is sound and reported by Bukhari, Muslim and Ibn Majah)
While I was on my way along with Ibn Umar (R.A) taking (holding up) his hand in mine. Suddenly a man appeared to him and said: What did you hear Allah's Messenger (ﷺ) saying about confidential talk (secret conversation)? He said: I heard Allah's Messenger (ﷺ) saying: (On the Day of Resurrection) Allah will draw near to a believer and put His forgiveness over him and screen him (his sins) then Allah will say: Do you know such and such sin? Do you know such and such? He will say: Yes, my Lord! This conversation will continue) until Allah will make him confess his sins, and thinks that he is ruined. Then Allah will say: I concealed them (your sins in the world) and I do forgive you today. Then he will be given the record book containing his good deeds. As regards, the infidels and hypocrites, the witnesses will say: These are the people who have disbelieved their Lord. Behold! Allah's Curse is upon transgressors. (This Hadith is sound and reported by Bukhari, Muslim and Ibn Majah)
17 Narrated / Authority of: Abu Huraira
The Prophet (ﷺ) said: Allah (SWT) said: Indeed a believer is in every good place with Me. He praises Me even when I take out his soul from between his sides. (This Hadith is sound and reported in Musnad Ahmad).
The Prophet (ﷺ) said: Allah (SWT) said: Indeed a believer is in every good place with Me. He praises Me even when I take out his soul from between his sides. (This Hadith is sound and reported in Musnad Ahmad).
18 Narrated / Authority of: Anas bin Malik
Allah's Messenger (ﷺ) said: Allah (SWT) said: Your followers will still remain saying: What is that? What is that? until they say: It is Allah who has created the creation then who created Allah? (This Hadith is sound and reported by Muslim).
Allah's Messenger (ﷺ) said: Allah (SWT) said: Your followers will still remain saying: What is that? What is that? until they say: It is Allah who has created the creation then who created Allah? (This Hadith is sound and reported by Muslim).
19 Narrated / Authority of: Abu Said Al-Khudri and Abu Huraira
Allah's Messenger (ﷺ) said: Glory is Allah's loin cloth and pride is His cloak. Allah says: He who contends with Me in regard to them, I will torment him. (This Hadith is sound and reported by Muslim, Ibn Majah and Abu Da'ud),
Allah's Messenger (ﷺ) said: Glory is Allah's loin cloth and pride is His cloak. Allah says: He who contends with Me in regard to them, I will torment him. (This Hadith is sound and reported by Muslim, Ibn Majah and Abu Da'ud),
20 Narrated / Authority of: Abu Huraira
Allah's Messenger (ﷺ) said: Allah (SWT) said: The son of Adam displeases Me by abusing the time whereas I am Myself the time. In My Hand lay all the things and I am the one who causes the revolution of the day and night. (This Hadith is sound and reported by Bukhari, Muslim, Abu Da'ud and Nasa'i)
Allah's Messenger (ﷺ) said: Allah (SWT) said: The son of Adam displeases Me by abusing the time whereas I am Myself the time. In My Hand lay all the things and I am the one who causes the revolution of the day and night. (This Hadith is sound and reported by Bukhari, Muslim, Abu Da'ud and Nasa'i)
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